Forms of Prose Part 2

 Here’s the English translation of your Urdu text on *Asnaf-e-Adab (Nasr)*:


*4) Tanz-o-Mizah (Satire and Humor)*

Tanz-o-Mizah means to say something hidden about a strange or eccentric personality, to mock or taunt without rhyme or reason, to boast. This is called _tanz_ (satire). But if this act of satire is presented with the fragrance of charm and freshness, then it is given the name _mizah_ (humor). This is the point where Tanz-o-Mizah attains the status of creative art. 


A humorist presents a reaction to the bitter realities of life through his mind and language. Sometimes, to make it better, he also indirectly or directly expresses his own desires and comforts through hints and suggestions.


*5) Novel*

The literal meaning of "novel" comes from the Italian language into English, and in Urdu it is used from the English language. The novel is that genre of prose in which the struggle of the individual and society is depicted. In English, it was given the name "novel" because its style of narration was new compared to old tales or stories. In other words, that prose is called a novel in which an event or story is narrated that represents human life.


---

*Note*: The original text had some spelling/typing variations common in transcribed Urdu. I’ve smoothed those for clarity while keeping the meaning intact. 


Want me to also explain these literary terms with examples?

Comments

Post a Comment

Popular posts from this blog

AL ASHARI SCHOOL OF THEOLOGY

 AL ASHARI SCHOOL OF THEOLOGY The more constructive among Asharite thinkers for no doubt on the right path and anticipated some of the more modern forms of idealism yet on the whole the object of the Asharite movement was simply to defend orthodox opinion with the weapons of Greek dialectic.Muslim thinkers of the school of Al AShari did not believe in the infinite divisibility of space and time with them space , time and motion are made up of points and instance which cannot be further subdivided. Ibne Azam however rejected the Asharaite notion of infinite smalls and modern mathematics has confirmed his view. the Asharite argument therefore cannot logically resolve the paradox of zeno Reference: The reconstruction of religious thought in Islam- Allama Iqbal.
Read more

FREDERICK II

Image
FREDERICK II His court was half Oriental and full of highly educated Arabs and some of these were associated in the education of the young King .now they were at some pains to make their point of view clear to him. He got a Muslim view of Christianity as well as a Christian view of ISlam and and unHappy result of this double system instruction was a view exceptional in the age of faith that all religion were  impostures.  He  talk freely on the subject . His blasphemies are on record. He gathered Jews and Muslim as well as Christian philosphers at his court and he did much to educate the Italian mind with saracenic influences. through him the Arabic numerals and algebra were introduced to Christian students and among other philosophers at his court was Michael Scott , who translated portions of Aristotle and the commentaries thereon of the Arab  philosopher averroes of cordoba. We have seen how the Arabs were the means of restoring Aristotle to Europe and how such a ...
Read more

Maulvi Samiullah Khan

Image
 Maulvi Samiullah Khan  He was a close aziz of Sir Syed. Born in 1834 in Delhi, after getting Arabic-Persian education, he got law education and got the post of Munsif. He had a keen eye on the law, hence gave clan-like decisions, but did this work according to his temperament. After not getting the desired results, he resigned and started practicing law.He started it on the very first day. Sir Syed's followers are helpful in his education movement. When a Madrasa was established in Aligarh under his mother, its supervision was handed over to him. He carried out his duties with utmost audacity. On the issue of Syed Mahmood's murder, he spoke to Sir Syed. There was a disagreement and there was a bad temper.But his sympathy for the college remained with him till the end. He died in Aligarh on 17th April 1908. As per his will, his body was taken to Delhi. He was laid to rest near his father's side near the tomb of Shah Abdul Aziz Muhammad Das, outside Delhi gate. incinerated R...
Read more